AMERICA’S MOST INFLUENTIAL JOURNAL OF RELIGION AND PUBLIC LIFE
(August 6, except for Anglicans (” An Australian Lectionary” when it occurs just before Lent 7th february 2016)
On most Catholic, Protestant, and Orthodox liturgical calendars today marks the Feast of the Transfiguration. For conservative evangelicals, the transfiguration has apologetic weight since it points toward the deity of Christ. As important as this aspect of the transfiguration might be, however, it’s greater significance resides elsewhere. Standing between Jesus’s baptism and ascension, Christian tradition interprets this event both in its iconography and doxology as a revelation of Christ’s divinity, a foretaste of the eschaton, and a pledge of the perfectibility of the human person.
It is a moment of ecstasy on the part of the disciples in which they behold with unveiled faces the deified Christ. Maximus the Confessor and Gregory Palamas bring out the full meaning for the Orthodox tradition as the manifestation of divine power in the beauty of the transfigured Christ. The body of Christ became translucent when the Taboric light illuminated every dimension thereby underscoring both his divine nature and the complete transformation of creation.
One finds the connection between power, participation in the divine nature, and transfiguration in Second Peter. The epistle begins by linking divine power and sharing in God’s own life (2 Pet. 1:3) before declaring that the proclamation of “the power and coming of Christ” came through the testimony of the majesty revealed on the holy mountain (2 Pet. 1:16-18). In this way, the epistle fuses the divine power that transforms believers with the glory of Christ at his transfiguration. For Mark’s Gospel, the connection occurs almost immediately as Jesus’s statement that some “will not taste death until they see the kingdom of God after it has come with power” prefaces the event of the transfiguration (Mark 9:1-2).. ..[..]
It did bring to mind a passage which, to me, seems pertinent, although its reference is to the Gospels themselves in their entirety rather than specifically to the Transfiguration:
“This, then is how the word of God draws a man into the truth; it opens up to him a world of love in which he feels at ease, which he is bound to acknowledge to be utterly right and suitable, to be most desirable. If he desires to stay there, however, his heart will be swept and purged to its innermost core.” von Balthasar, “Prayer”
“Light” (Arabic: نور nūr) is one of the most important metaphors employed in the Qur’an. This article examines the meaning of “light” in the Qur’an, focussing on its importance in explaining the relationship of human beings with Allah (swt), who both transcends His creation, i.e. is fundamentally distant; and at the same time is “closer to us than our jugular vein” (Qur’an 50:16). Al-Nur “The Light” is one of the ninety-nine Divine names, and understanding this name is crucial in understanding what may appear to be a contradiction to many trying to understand Allah’s nature as being simultaneously both transcendent and immanent.
My eating plan is in my mind. I would like to say that I have lost ten pounds. The truth is, I have spent a week getting all of my materials in. Cookbooks, work out tapes, and containers. I spent the past few days watching some of the videos, watching…
You and I Came from different cultures Worlds apart by definition Accepting, supporting, believing Regardless the colours of our skin Backgrounds Heritages, ancestors Different upbringings You and I Travelled through life On a similar path Colours, matters not Love is the glue […]
"Ismailism pioneered the most daring metaphysical thought in Islam. Its voice, at once original and traditional, should be heard again today -- a task of which it seems that the young Ismā‘īlīs are aware." (Henry Corbin)
"He brought me to his banquet hall and raised the banner of love over me. Restore my strength with raisins and refresh me with apples! I am weak from passion... His left hand is under my head and his right hand caresses me" - Song of Solomon 2:4-6